Z\u00e1kladn\u00ed ot\u00e1zkou filmu je:
\u201aJe \u010dlov\u011bk spasen nezi\u0161tnou l\u00e1skou Bo\u017e\u00ed
nebo je spasen sv\u00fdmi skutky?\u2018<\/p>\n
Ot\u00e1zka ospravedln\u011bn\u00ed a sp\u00e1sy, je pro \u010dlov\u011bka z\u00e1sadn\u00ed. Pod\u00edv\u00e1me se na \u010dty\u0159i historick\u00e9 mezn\u00edky, kter\u00e9 se t\u00e9to ot\u00e1zky t\u00fdkaj\u00ed: <\/p>\n
1 – 31. \u0159\u00edjna 1517 vyv\u011bsil mnich Luther na dve\u0159e z\u00e1meck\u00e9ho kostela ve Wittenbergu v N\u011bmecku sv\u00fdch 95 tez\u00ed jako reakci na praxi odpustk\u016f. Kritizoval c\u00edrkev, kter\u00e1 hl\u00e1sala, \u017ee pape\u017esk\u00e9 odpustky zbav\u00ed \u010dlov\u011bka v\u0161ech vin a zachr\u00e1n\u00ed ho. Zformuloval tak u\u010den\u00ed o Bo\u017e\u00ed milosti, kter\u00e1 je v rozporu s\u00a0tehdej\u0161\u00ed katolickou c\u00edrkv\u00ed: \u201eNa\u0161e v\u00edra v Krista n\u00e1s neosvobozuje od skutk\u016f, ale sp\u00ed\u0161e od fale\u0161n\u00fdch p\u0159edstav, to znamen\u00e1 od bl\u00e1zniv\u00e9ho p\u0159esv\u011bd\u010den\u00ed, \u017ee budeme ospravedln\u011bni d\u00edky na\u0161im skutk\u016fm.\u201c <\/p>\n
2 – Jak \u0159\u00edk\u00e1 otec Raniero Cantalamessa, kapuc\u00edn a pape\u017esk\u00fd kazatel: Tridentsk\u00fd koncil v roce 1545 d\u00e1v\u00e1 katolickou odpov\u011b\u010f na n\u00e1mitky reform\u00e1tor\u016f. D\u00e1v\u00e1 sv\u00e9 m\u00edsto jak v\u00ed\u0159e, tak i dobr\u00fdm skutk\u016fm a z\u00e1rove\u0148 oboj\u00ed respektuje. Nebudeme spaseni \u201eskrze\u201c dobr\u00e9 skutky, ale nebudeme spaseni ani \u201ebez\u201c nich. T\u00edm, \u017ee protestant\u00e9 jednostrann\u011b zd\u016fraz\u0148uj\u00ed d\u016fle\u017eitost v\u00edry, katolick\u00e9 u\u010den\u00ed a spiritualita nakonec p\u0159ijali pouze nevd\u011b\u010dn\u00fd \u00fakol p\u0159ipom\u00ednat nezbytnost dobr\u00fdch skutk\u016f a jejich vliv na sp\u00e1su. V\u00fdsledkem bylo, \u017ee p\u0159ev\u00e1\u017en\u00e1 v\u011bt\u0161ina katol\u00edk\u016f t\u00e9 doby nesly\u0161ela a\u017e do konce sv\u00e9ho \u017eivota nikdy u\u010den\u00ed o nezi\u0161tn\u00e9m ospravedln\u011bn\u00ed skrze v\u00edru.<\/p>\n
3 – 25. \u010dervna 1530 Augsbursk\u00e9 vyzn\u00e1n\u00ed ofici\u00e1ln\u011b rozd\u011blilo katol\u00edky a protestanty.<\/p>\n
4 – 31. \u0159\u00edjna 1999 ve stejn\u00e9m m\u00edst\u011b v Augsbourgu \u0158\u00edmskokatolick\u00e1 c\u00edrkev a Sv\u011btov\u00e1 federace luter\u00e1nsk\u00fdch c\u00edrkv\u00ed vydaly spole\u010dn\u00e9 prohl\u00e1\u0161en\u00ed: \u201eV\u0161ichni jsme p\u0159ijati Bohem jedin\u011b skrze jeho milost a ne kv\u016fli na\u0161im z\u00e1sluh\u00e1m, a p\u0159ij\u00edm\u00e1me Ducha Svat\u00e9ho, kter\u00fd obnovuje na\u0161e srdce a povol\u00e1v\u00e1 n\u00e1s k tomu, abychom konali dobr\u00e9 skutky.\u201c<\/p>\n
Obsah tohoto ekumenick\u00e9ho prohl\u00e1\u0161en\u00ed \u2013 ospraveln\u011bn\u00ed skrze v\u00edru a Bo\u017e\u00ed milost \u2013 pro\u017eili v\u00fdjime\u010dn\u00fdm zp\u016fsobem dva duchovn\u00ed u\u010ditel\u00e9, jeden katol\u00edk a druh\u00fd protestant: Terizie od D\u00edt\u011bte Je\u017e\u00ed\u0161e a od Svat\u00e9 Tv\u00e1\u0159e (1873 \u2013 1897), kter\u00e1 byla vybr\u00e1na za patronku misi\u00ed a u\u010ditelku c\u00edrkve, a luter\u00e1nsk\u00fd pastor Dietrich Bonhoeffer (1906 \u2013 1945), filozof a skv\u011bl\u00fd teolog, kter\u00fd byl popraven v dubnu 1945 za Hitlerova re\u017eimu.
Oba dva n\u00e1m sv\u00fdmi spisy, sv\u00fdmi zku\u0161enostmi a zejm\u00e9na sv\u00fdm jedine\u010dn\u00fdm zp\u016fsobem, kter\u00fdm pro\u017eili utrpen\u00ed, odhaluj\u00ed \u00fa\u017easnou souvislost: \u201ev\u0161echno je milost\u201c. Jedin\u00fd hodnotn\u00fd \u010din je od nyn\u011bj\u0161ka odevzd\u00e1n\u00ed se do o\u010dis\u0165uj\u00edc\u00ed a p\u0159etv\u00e1\u0159ej\u00edc\u00ed Bo\u017e\u00ed l\u00e1sky, kter\u00e1 je bezplatn\u00e1. Dietrich Bonhoeffer a Terezie z Lisieux \u017eili toto naprost\u00e9 odevzd\u00e1n\u00ed se do Bo\u017e\u00edch rukou.
Kdy\u017e byl Dietrich ve v\u011bzen\u00ed, kde postupn\u011b mizely v\u0161echny jeho nad\u011bje na osvobozen\u00ed, uv\u011bdomil si, \u017ee jeho jedin\u00e1 cesta ke sp\u00e1se spo\u010d\u00edv\u00e1 ve svobodn\u00e9m a radostn\u00e9m p\u0159ijet\u00ed Bo\u017e\u00ed v\u016fle.
Kdy\u017e Terezie v\u00e1\u017en\u011b onemocn\u011bla tuberkul\u00f3zou, ve zkou\u0161ce v\u00edry a st\u00e1le hlub\u0161\u00ed nad\u011bji z\u016fst\u00e1v\u00e1 p\u0159esv\u011bd\u010den\u00e1, \u017ee ji B\u016fh p\u0159ijme v jej\u00ed mali\u010dkosti.<\/p>\n
Ob\u011b tyto velk\u00e9 postavy ekumenismu potvrzuj\u00ed tuto spole\u010dnou deklaraci o ospravedln\u011bn\u00ed skrze v\u00edru a skrze Bo\u017e\u00ed milost, podepsanou v Augsbourgu 31. \u0159\u00edjna 1999, a mohou n\u00e1m pomoci ji uskute\u010d\u0148ovat.<\/p>\n
Ce film est r\u00e9alis\u00e9 par la Communaut\u00e9 du Chemin Neuf via le r\u00e9seau de international pri\u00e8re \u00ab Net for God \u00bb.<\/p>\n
Pour nous contacter : netforgod@chemin-neuf.org<\/p>\n
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